On Libertarian Government
One thing that never fails to amaze me is the reaction I receive from people when I describe my politics as Libertarian. I think it shows how remarkably uninformed the American people are regarding their history, their civics and their individual roles in government. I find myself wondering what Abraham Lincoln (16th President, saved the Union, etc) would think about modern politics and the modern citizen. Lincoln’s primary goal during his term was not to end slavery. While slavery was an underpinning issue of the Civil War, the real reason it was fought was eloquently expressed during the Gettysburg Address:
“…that this nation, under God, shall have a new birth of freedom—and that government of the people, by the people, for the people, shall not perish from the earth.”
Stop to consider those words for a moment. Let them roll around in your mind and ponder their significance. Lincoln considered the preservation of the Union to be paramount; of greater importance than ending the great immoral stain left behind the Founding Fathers. This is the essence of Libertarianism and is counter to the views of most of my fellow citizens, who see Libertarians as being one step from being anarchists. But Libertarianism is actually more aligned with what the media refers to as the “center,” some amorphous grouping of Americans that believe that while government has a role in our lives, that role should be minimalized to the greatest extent possible. We believe in Liberty – not just the ideal of liberty, but the pursuit and practice of Liberty. What’s more, we believe that a government that is supposed to be of the people, by the people and for the people cannot fulfill that role if it becomes bigger than the people. The people then become subsumed by the demands of government –the delicate balance envisioned in the Constitution, the Declaration of Independence and the Federalist Papers is upset. Rather than the a representative republic, the governmental form is turned into something else – a government oppressing the people, by the government and for the government.
Libertarians look at the proper role of government as being like a three-legged stool.
First, government acts as the final arbiter of disputes among people by imposing guidelines based on common morality, while not restricting anyone’s individual liberty. Wait, you say – morality implies religion, so are you implying that government applies a religious principle? No, not hardly. Morality can come from religious faith and certain moral codes are common to most religions (such as provisions against murder or theft). But a common morality is determined by a given society in general. So, while my particular religion considers certain actions to be immoral, general society does not. It is government’s role to say this is the general consensus. And in a well-informed society, impertinent changes to a society’s moral code as represented by the government’s actions are remediated by selecting new representatives. In this way, government does not establish rules of conduct for society and does not impose the will of any group or individual on any other.
Second, government is charged with ensuring the defense of society from those that would harm the society. Most people understand this to mean the defense of the society in cases of armed conflict. But more than that, it also refers to defending a society from internal destruction. Because this is such an awesome power the people cede to their government – the ability to force or coerce a course of action – the Founders took great care to ensure that the application of such force had multiple checks and balances, as represented by our three-headed government. I suspect they would be greatly troubled by the amount of power the Legislative branch has yielded to the Executive over the past 70 years.
Finally, government is responsible for ensuring that it remains the servant of the people and that the people are not the servants of the government. This is a difficult proposition, since it essentially means governments are required to be answerable to society in all cases. As enshrined in our Declaration of Independence:
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness.”
And so, we accept that in cases where government no longer abides by the first two principles, the third allows the society to overthrow the existing government and replace it with a new one.
For Libertarians, the problem with modern government is simple and two-fold: first, society has ceded too much power to government and allowed it to infringe on individual liberty, on any one person’s ability to be who and what they desire to be. Second, the Legislature has ceded too much of its power to the Executive. The result of this is that government is no longer responsive to society, but rather to powerful elements in society. And on those rare occasions when society demands a change in course by exercising its power on the Legislature, they find themselves stymied by a too-powerful Executive.
Tomorrow, we’ll delve into the practical implications that rose from America’s abandonment of Libertarian government –and how we’re still living with those implications today.
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